Of all the passages in the New Testament I think the one to which I feel the most aversion is Hebrews 12:18-24. This kind of supercessionist dualism, viewing Sinai and Mt Zion as merely “earthly” rather than heavenly, is such a fundamental error that misdirects our attention from the here and now in its fantastical desire for the transcendent and the so-called “heavenly”:
Hebrews 12:18 For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest, 19 and the sound of a trumpet, and a voice whose words made the hearers entreat that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.
In contrast the passage I love the most, ironically comes from two Greek poets, quoted by Paul:
Acts 17:26 And he made from one every nation of men to live on all the face of the earth . . . 27 that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, 28 for “In him we live and move and have our being”; as even some of your poets have said, “For we are indeed his offspring.”
Nietzsche said the Christian decision to make the world ugly and evil has made the world ugly and evil. Of course the Christians were only mimickers and mirrors of the neo-Platonism and Gnostic perspectives that became so influential in late Antiquity. Quite a contrast to the Hebrew Bible. Demons, Satan the Devil, eternal Hellfire, and the idea of the “total depravity” of humankind. It is not so much there there was nothing “new under the sun,” but rather nothing good under the sun. As several ancient Greek funerary prayers written in thin gold sheets and rolled up to be put in graves record the “great confession ” of Late Antiquity: I am a child of earth and heaven but heaven alone is my home!” Salvation became an ascetic denial of “the world, the flesh, and the devil.” Nietzsche was not so much an atheist but a rejector of the “schlechte Luft” that fouled our European culture world and its quest to stamp out every “Heresy.” As Empedocles put it–long before Plato and the Gnostics: “I was once a bird, a fish, and now a man–I wept, I wept, when I saw this dreadful place.” Rather than the “good earth” as the place to be (i.e. Frost: “The earth’s the right place for love, I don’t know where it’s likely to go better.”), as the ancient Creation Hymn of Genesis has things, this dark world was a hopeless prison into which we had fallen.
I began my academic biblical studies with New Testament Greek at the tender age of 17–my freshman year of college. And I have more or less shifted to a more “Hebraic” perspective, as I explain here in this article I want to share with my readers. For more see my article “Death as Life and Life as Death: Revising Rohde.”
HebBible NT JRJ 1990
Happy Biblical New Year, Nisan/Aviv 1, the 1st day of the 1st month…Exodus 12:1 “This new [moon] shall be the beginning of the months [news moons] for you…A time to think back and forward and begin afresh, with Spring Sprung and the early “harvest” getting ripe. Aviv means “spring” or new.
Of his discovery, DePalma said, “It’s like finding the Holy Grail clutched in the bony fingers of Jimmy Hoffa, sitting on top of the Lost Ark.”
The current issue of The New Yorker (April 8, 2019 print edition) has a “grippingly sobering” article by Douglas Preston titled “The Day the Dinosaurs Died.” No matter what you know of or have heard about this “event,” if we can minimize it with such a vapid characterization, one should read Preston’s account for its sheer art of narration–not to mention the remarkable discoveries of DePalma.
For we North Americans it hits “home” in a particularly disturbing way, since we are close to “Ground Zero” for the most cataclysmic disasters in our earth’s “recent” living history–namely the Yucatán peninsula. Sagan’s “Pale Blue Dot” should be watched and listened to monthly if not weekly by our homo stultus species, and yet it comes across like a peaceful wave of nostalgic longing compared to the utterly TERRIFYING cosmic violence and chaos of our Solar “System.” Freud, Norman O. Brown, Becker, and Koestler, all had it right. We desperately “long to count” in our tiny little socially constructed perceptual “worlds” projected onto a “physical” reality that seems utterly dead to our longings and dreams. And yes, frightening “things happen” outside these Gates of Eden in the Land of Nod that yields only thorns and thistles. Dust thou art, and to dust thou shalt return. Ah, but the Serpent me beguiled and I did eat. The Bible tells me so.